Table of Contents

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Table of Contents of the book A Reinvenção do Uso da Ayahuasca nos Centros
Urbanos [The Reinvention of the Use of Ayahuasca in Urban Centers], by Beatriz
Caiuby Labate
1. INTRODUCTION
1.1. BACKGROUND OF THE STUDY
1.2. THE RESEARCHER AS OBJECT AND SOME PROBLEMS WITH ETHNOGRAPHY IN THE
ANTHROPOLOGICAL STUDY OF ENTHEOGENS
1.3. THE BRAZILIAN AYAHAUSCA RELIGIONS
1.3.1. The Santo Daime: Alto Santo and CEFLURIS
1.3.2. The Barquinha
1.3.3. The União do Vegetal (UDV)
1.3.4. The Ayahuasca Religions: A Common Origin
1.4. THE REINVENTION OF THE USE OF AYAHUASCA IN URBAN CENTERS
1.4.1. The New Religious Consciousness
1.4.2. Neo-ayahuasqueiros and Modernity
1.4.3. The New Urban Uses of Ayahuasca: The Ayahuasca Network
1.4.4. Neo-ayahuasqueiros: Legality and Legitimacy
1.5. OUTLINE OF THE BOOK
2. CHAPTER I: THE COMPOSITION OF THE CAMINHO DO CORAÇÃO AND
THE THERAPIES OF THE THERAPEUTIC CENTER
2.1. THE TRAJECTORY OF JANDERSON AND THE BIRTH OF THE CAMINHO DO CORAÇÃO
2.1.1. The Trajectory of Janderson
2.1.2. Contact with Santo Daime
2.1.3. The Beginning of Works with the Daime: The Point of the Eastern Star
2.1.4. The Rupture with Santo Daime: Closing the Eastern Star
2.1.5. “Closed for Remodeling”
2.1.6. The Caminho do Coração is Born
2.2. THE FOLLOWERS OF THE CAMINHO DO CORAÇÃO
2.2.1. Mara
2.2.2. Chandra
2.3. THE THERAPEUTIC CENTER
2.3.1. Individual Therapies
2.3.2. Attending to Santo Daime Patients
2.3.3. Rebirth
2.3.4. Primal Scream Therapy
2.3.5. Deconditioning
2.3.6. Sexuality
2.3.7. Metaphysics
2.4. THE PROFILE OF THE PARTICIPANTS OF THE CAMINHO DO CORAÇÃO
3. CHAPTER II: THE RITUALS OF THE CAMINHO DO CORAÇÃO
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3.1. THE RITUAL OF THE CAMINHO DO CORAÇÃO
3.1.1. The Different Groups
3.1.2. The Ritual Space
3.1.3. The Work of the Caminho do Coração
3.2. HYMNBOOK WORKS
3.3. CONCENTRATION WORKS
3.4. BANCA WORKS
3.5. MESA BRANCA WORKS
3.6. “SAT-SANG”: INSTRUCTIVE MEETINGS
3.7. INITIATION (RECEIVING THE STAR)
3.8. INTENSE EXPERIENCES WITH AYAHUASCA
3.8.1. JOURNEY TO ACRE
3.8.2. Experiences outside of the Therapeutic Center: In the South of Minas and
the São Paulo Countryside
3.8.3. Experience in Osho Meditation
3.9. ATTENDING TO PATIENTS SEEKING AYAHUASCA HEALING
3.10. THE HYMNBOOKS OF THE CAMINHO DO CORAÇÃO
3.10.1. The Hymnbook of Janderson
3.10.2. The Purifying Works
3.10.3. The Content of the Hymnbook of Janderson: Elements and Inspirations
3.10.3.1. Entities/ Themes
3.10.3.2. Message/ Appeal
3.10.4. The Hymnbooks of Mara and Chandra
3.11. THE EFFICACY OF THE HYMNBOOKS OF SANTO DAIME AND THE CAMINHO DO
CORAÇÃO
3.11.1. The Voice of the Subject
3.11.2. Synthesis and Metanarrative
3.11.3. The Power of the Construction of Images
3.11.4. Multivocality
3.11.5. Professing Firmness
3.11.6. Cohesion/ Group Belonging
3.12. SOME REFLECTIONS: RITUAL AND PROFANE USE
3.13. IDENTITIES AND DISPUTES IN THE AYAHUASCA SCENE
3.14. THE PROCESSES OF GROUP LEGITIMIZATION
3.14.1. The Spiritual Legitimacy of Origins[Charismatic Legitimacy]
3.14.2. The Connection to the Origin [Traditional Legitimacy]
3.15. PRODUCTION AND CIRCULATION OF AYAHUASCA AMONG THE GROUPS: THE
MATERIAL DIMENSION OF THE AYAHUASCA NETWORK
3.16. THE CAMINHO DO CORAÇÃO: A SPACE OF INTERSECTION
4. CHAPTER III: THE COSMOLOGIES OF THE CAMINHO DO CORAÇÃO
4.1. SIMILARITIES AND SCHISMS WITH SANTO DAIME
4.1.1. The Daime
4.1.2. Visions
4.1.3. Healing
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4.1.4. Mestre Irineu, Padrinho Sebastião and Padrinho Alfredo
4.1.5. Criticisms of Santo Daime
4.1.6. Daimistas and the Use of Daime in the Therapeutic Path
4.2. THE SACRED THERAPY
4.2.1. The Therapeutic Use of Daime
4.2.2. Ego vs Being
4.2.3. Music as a Therapeutic Instrument
4.2.3.1. Chacras
4.2.3.2. World Music and Mantras
4.2.3.3. The Musical Oracle
4.2.4. Other Therapeutic Tools: Cards
4.2.4.1. Osho's Card
4.2.4.2. The Cards of the Caminho Sagrado
4.2.5. The Caminho do Coração from the Perspective of its Patient-Participants
4.3. THE EASTERN PATH
4.3.1. "The Eastern Path": The Junction of the "Path of the Forest" with the
"Path of the East"
4.3.2. Agreements and Simbolic Equivalences
4.3.3. Meditations, Breathing, Yoga
4.3.4. Mandalas
4.3.5. Osho
4.3.5.1. The trajectory of Osho, ex-Bhagwan Shree Rajneesh
4.3.5.2. The Presence of Osho in the Caminho do Coração
4.3.6. The Sannyasins and the Caminho do Coração
4.4. DIVINE HIERARCHY
5. CHAPTER IV: THE URBAN NETWORK OF THE CONSUMPTION OF
AYAHUASCA
5.1. NEW MODALITIES OF CONSUMING AYAHUASCA: OTHER URBAN NEOAYAHUASQUEIROS
5.1.1. The Union of Recovery: Flor das Águas, Padrinho Sebastião!
5.1.2. Associação Beneficente Luz de Salomão (ABLUSA)
5.1.3. Ayahuasca and Music
5.1.4. Ayahuasca and Theater
5.2. FRONTIERS AND DISPUTES ABOUT THE TRADITIONAL AND THE MODERN
5.2.1. Traditional Curandeiros - Moderns or Neonatives
5.2.2. Urban Neo-shamanism
5.2.3. Shamanic Turism
5.2.4. Critics of the Ayahuasca Religions and Neo-shamanism
5.2.5. Juremahuasca
5.2.6. Psychedelic Turism
5.2.7. The Universe of the Psychonauts
5.3. USES OF AYAHUASCA: A SYNTHESIS
5.3.1. New Contemporary Tendencies in the Consumption of Psychoactive
Substances
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5.3.2. The Brazilian Ayahuasca Scene
6. À PROPOS DE A CONCLUSION
7. BIBLIOGRAPHIC REFERENCES
7.1. CITED BIBLIOGRAPHY
7.2. NEWSPAPER SOURCES
7.3. OTHER SOURCES OF INFORMATION
8. ORAL SOURCES - INTERVIEWS
8.1. CAMINHO DO CORAÇÃO
8.2. SANNYASINS AND RELATED SOURCES
8.3. ABLUSA
8.4. CHAPTER 4 AND OTHERS
9. APPENDEX 1: ABLUSA