Evolutionary Duo: Invertologic Avoidances and
Transcrição
Evolutionary Duo: Invertologic Avoidances and
I ()J Evolutionary Duo: Invcrtologic Avoidances and Optimizations Flcivio Amaral ABSTRACT: This research examines the optimizing strategies of the technique of the Evolutionary Duo according to Existential Invertology. Choices, actions, and avoidances adopted by the couple, are studied in order to potentialize the integral dedication to the execution of their existential programs. The author approaches the main avoidances of existential inversion, analyzing the corresponding mature positioning in relation to those, aiming to demonstrate that these avoidances, in the context of existential inversion, are a result of the affective and sexual lucidity of the inverter. Therefore, it is argued that the evolutionary duo is important in the process of acquiring maturity and in developing inversion. SUMARIO: Esta investigaci6n versa acerca de las estrategias optimizadoras de la pareja evoJutiva conforme la Invexolog(a. Se estudian las elecciones, acciones y evitaciones adoptadas porIa pareja con 1a finalidad de potencial' la dedicaci6n integral prioritaria a la ejecuci6n de la programaci6n existencial. El autor aborda tres de las principales evitaciones de la invexis, comparimdolas con los respectivos posicionamientos maduros. Procura demostrar que estas evitaciones en el contexto de la invexis son el resultado de la lucidez afectiva y sexual de la conciencia inversora. POI' consiguiente, se argumenta sobre la importancia de la pareja evolutiva en la adquisici6n de esta madurez yen el desarrollo inversivo. RESUMO: Esta pesquisa versa sobre as estralcgins otimizadoras da tecnica da dupla evolutiva conrorlll~ II Invexologia. Sao estudadas escolhas, ClyOCS C cvitli~'I'c~, adotadas pelo casal para potencializar a dcdic;I(;i'lo inlq;lld prioritaria aexecuyao da program3yaO existcncial. () 11l111 l 1 194 Journal of Conscientiology, Vol. 9, No. 34 aborda 3 das principais evitac,;6es' da invexis, em cotejo com os respectivos posicionamentos maduros. Procura demonstrar ainda a relevancia, por exemplo, destas eVitac,;6es no contexto da in vex is, as quais dizem respeito a lucidez afetiva e sexual da consciencia inversora. Argumenta-se, portanto, sobre importancia da dupla evolutiva na construc,;ao desta maturidade 0 no desenvolvimento inversivo. Definition. The evolutionary duo is the condition of two consciousnesses in joint evolution with the highest intercooperative conviviality possible; being an intimate, affective-sexual, monogamous, balanced couple dedicated to assistantial productivity (consciential gestations), without reproductive purpose (human gestation). Synonyms: I. Conscientiologic intimate couple. 2. Evolutionary Cohabitation. 3. Evolution by two. 4. Synthesis of the evolutionary group. Antonyms: I. Stationary Duo. 2. Conventional couple. 3. Incomplete couple. 4. Courtship. 5. Dating; friends with benefits. 6. Soul mates. Synergism. According to existential programology, the evolutionary duo consciously moves toward the cooperative construction of synergism in their existential programs, through continued organization and plmming ofcommon objectives; following, for example, three procedures, listed below in logical sequence: 1. Mega Consciential Gestation. Establish the mega-goal; the personal masterpiece; the existential program maxi contribution to be materialized in the current existence. 2. Goals. Establish intermediate objectives to reach the mega-goal. 3. Co-participant. Understand the role of the partner as an evolutionary co-participant in reaching the established goals. Avoidances. In accordance with groupkarmology, the evolutionary duo composed of existential inverters, as a result of personal choice and without traumas, avoids two attitudes exaltcd by the pathological intraphysical society, listcd bclow in fUllclional order: Evolutionary Duo: lnvertologic Avoidances and Optimizations 195 I. Marriage. The formal public officialization and celebration of marriage; the social leash of the ego. 2. Gestation. The conception or adoption of one or more children, of any gender; the nuclear leash of the ego. Privation. According to the study of privation, the non-participation in the above interests constitutes a healthy self-privation chosen by the couple, making a cosmoethic groupkarmic interprison self exclusion, through positive omission. Early Maturity. In the studies of holomaturology, the precocious maturity of the inverter qualifies his/her interpersonal relationships earlier, possibly leading to the formation ofan evolutionary duo, due to being saturated already with merely emotional human experiences like nuptial celebration and maternity. Inversion. According to the principles of experimentology, the cvolutionary duo moves, therefore, in the opposite direction of the conventional couple, acknowledging nuptial practices and procreation as a deviation of their existential programs, in the counter-flow ofthe unthinking human masses, which exalts marriage and children as one of the utmost accomplishments in life. ~ , I ·Woman. In the studies of gynosomatics, the evolutionary duo forn1ed by two inverters, is critical for the woman, due to the intra and extraphysical holothosenic pressure regarding maternity and marriage. Gynosomatic self-confrontation cosmoethically ends the patriarchal standards of the present intraphysical society. The evolutionary duo does not raise heirs, blood relatives or godchildren, in order to dedicate themselves to a nobler public: human intraphysical consciousnesses and extraphysical consciousnesses of para-humanity. Questions. Do you know, and have you ever thought of, and planned based on the importance of the evolutionary duo technique in the execution of your existential program? Do you have your objectives tuned wilh your partner's, in a synergistic existential maxi-program? I!' 196 Journal oj Conscientiology, Vol. 9, No. 34 Evolutionary Duo: Invertologie Avoidances and Optimizations 197 Ambiguity. In light of communicology, the term marriage is used MARRIAGE YS. ANTIMATRIMONY Definition. Marriage is the ceremony of conjugal union (Convivio10gy) between two intraphysical consciousnesses, man and woman, with religious (Dogmatology) and/or civil legitimacy (Politico10gy), created as a contract (Jurisprudence) and decorated with symbolisms, in the presence of relatives, friends and the broader groupkarma (Groupkarmology). Theme. Neutral central theme. Etimology. The word marriage comes from the French mariage, which comes from the Latin maritatus pp. of maritrate, "to wed, marry, to give in marriage". It first appeared in 1297. Synonyms: 1. Coupling; connubial; alliance; matrimony; married life; nuptials. 2. Wedding party; wedding; hymeneal; holy matrimony. 3. Bridal; betrothal; engagement. even by scientific authors, in an ambivalent way; either to define the legal recognition of a relationship - marriage contract - as a balanced relationship between two people, generating disinfom1ation and sub-information regarding two realities: I. Contract. The marriage contract can be made with little intimacy in the relationship. 2. Relationship. The healthy intimate coexistence can occur without legal or religious officialization. Infiltration. In the studies of parapathology, the confusion of meanings when the terms marriage and affective-sexual union are used as synonyms indicates the uncritical acceptance of the infiltration by the State, Church and Society in general in the private life and decisions of the couple, through contracts, legalizations and institutions. Repercussions. From the viewpoint of intraphysicology, the 5. Steady union. 6. Evolutionary Duo. marriage contract opens the couple to intrusion from other intraphysical consciousnesses, making private life or the privacy of two consciousnesses the subject of public domain. Archaism: Connubial; Hymeneal. Evocation. In the field of holoresomatics, marriage rituals, Antonyms: 1. Separation; divorce; disunion; dissolution. 2. Cohabitative divorce. 3. Celibacy; singleness. 4. Dating;jIirting. Colloquialisms: Get hitched; Tie the knot; Walk down the aisle; saying the I-do's. Homo: The intraphysical consciousness attached to the holothosene of marriage is the Homo sapiens matrimonialis. Definition. The cosmoethical antimatrimony is the lucid option taken by the couple to avoid mauiage in its conventional form in favor of self-decided conviviality by two, without any type of formalization or interference by the state, religious institutions, or the nuclear family. Synonyms: 1. Aware antimatrimony. 2. Cosmoethical avoidance offormal marriage. 3. Antimatrimonial evolutionary duo. Antonyms: 1. Singleness. 2. Unmarried promiscuous life. 3. Celibate; celibacy. 4. Chastity; virginity. 5. Eunuchism. 6. Matrimonialism. 7. Anticosmoethical antimatrimony. ceremonies or contracts tend to evoke retroexperiences and retrocompanies from the past, (not always healthy), due to personal history and marriage traditions in the past. Trust. Consonant with cosmoethics, mutual trust between partners definitively exempts the necessity to sign a written contract before society. Facts. In light of experimentology, below is the analysis of a fact regarding a problem faced by a newly married couple, apparently common, like many others not reported by the media (Gazeta, 2000): I. Phone call. Together for 5 years, the newly married couple received a phone call while on their honeymoon in Buenos Aires, Argentina; from the bride's father, in Curitiba, State of Parana, Brazil, soliciting the annulment of the marriage, due to the discovery of debts in the groom's name, a hll ~ i III.·~" Ill; 10. uUIIllIlllIlI. 1111': wifl.:, alkging. being lInawareortll~ liancc's IIlPIIII\ hul. kgn1llnd. l.:lIds tile I'c!aliol1sllip, Iii in)! for un 198 Journal of Conscientiology, Vol. 9, No. 34 annulment of the marriage. The case is denied in the first and second instances. Intrusion. The phone call could be considered consciential intrusion, from the bride's father, head of her old family, intending to keep his role and be the head of the new family. Intrudability. The patemal request for a marriage nullification, specifically during the first official intimate celebration of the union is frank intrusion, demonstrating, in his impulsive attitude, lack of sensitivity and diplomacy, probably motivated by emotional factors such as patemal jealousy and possessiveness. Greed. Making use ofeconomic reasons to try to nullify the marriage is a form of repetition of the millenary practice of marriage-business: exchange of the daughter for financial security, in this case, claimed later, in face of the groom's economic disorganization. Inauthenticity. The daughter's allegation of being unaware of her partner's financial situation, after 5 years of a relationship, discloses at the least idealization, lack of dialog, and authenticity in the relationship. Manipulation. The request for nullification filed by the daughter shows the level of her father's influence over her, subjecting the couple to extemal manipulation. Interprision. The fact that the legal request was denied both by the city and the state shows the bride's level of group karmic interprison with the state and the groom, which were triggered by the interprison with her father. Repercussion. What exactly was the reason for ending a 5 year relationship during the honeymoon? Fragilization. The above mentioned facts indicate a direct relationship between the officialization of marriage and the fragilization and susceptibility of the couple to familiar and social groupkarma. Blues. Specialists have identified the post-bridal blues, appearing in brides as soon as the honeymoon is over, the end of the enchanLccl dream (Balz, 2006). Evolutionary Duo: fnvertologic Avoidances and Optimizations 199 Climate. Even the climate of expectation during the weeks prior to the wedding can generate in the groom, when anxious, nuptial impotence, an inconvenient fact which can result in the inability to perform the sexual act on the nuptial night. Excitement. Within the realm of sexosomatics, the idea of exclusiveness, mutual dependence and the clime of idealization produced by the marriage, reduces healthy mutual seduction, and the pleasure of the couple (Lobato, 2005). Religion. In dogmatology, the predominant religious view emphasizes the role of the affective-sexual union between man and woman as preeminently reproductive, a clear prejudice and oppression of sexual pleasure, it being secondary or even rejected (Morgado, 1987). Postures. Below is a list, in functional order, of ten religious anticosmoethical postures, amongst many others, practiced, for example, by Roman Catholics, to the reader's critical reflection regarding the contradiction between mature affection and religiosity: oI. Anti-authenticity. On one hand Christian fanaticism condemns sex as pleasure seeking, but tolerates it on the other hand, in order not to loose followers and the power to officiate marriages. 02. Anti-homeostasis. The same ecclesiastical dogmatism defends archaic, uninformed familiar conceptions, regarding contraceptive methods and sexually transmitted diseases (STDs), going against common-sense, planned parenthood and human health. 03. Anti-verbaction. In general, the priest officializing a marriage in the church is not married himself. 04. Anti-affection. In the Roman Catholic Church, the practice of masturbation and the creation of a balanced affective relationship between priests are strongly opposed, more than even fomication between priests and prostitutes (Branden, 2002). 05. Anti-assistantiality. If a Roman Catholic priest assumes an affective relationship he is excluded and abandoned by the church. It is estimated that there are 100 thousand married Roman Catholic priests in thc world (ycar: 200 I" la, .' , 200 Journal of Conscientiology, Vol. 9, No. 34 not counting the ones who prefer to keep a secret relationship in order to prevent retaliation (Ribas, 200 I). 06. Anti-universalism. As a result of narrow minded ideas and preconceptions, plus the lack of openness and multiculturalism, the majority of religions do not recognize marriage between people of different beliefs. In the moment of consummation of conjugal life the differences of beliefs between partners tend to generate more discord than interfusion of diversities (Perel, 2002). 07. Anti-democracy. Religions in general condemn homosexuality and same sex marriages. 08. Anti-conviviality. In an unnatural way, they also build convents and separate gender reclusion centers that promote homosexuality. 09. Anti-physiology. Religions adopt mechanisms to restrict sexuality, which fuels pedophilia and other sexual pathologies. For example, throughout history, Christianity is considered the ideology which inhibits sexuality the most, in the West (Vainfas, 1992). 10. Anti-sexuality. The Roman Catholic marriage ceremony, for instance, is officiated over by a disciple of antisexual religious fanaticism. In some cases, however, when these individuals are not homosexual or pedophile, they not uncommonly have a mistress. Avoidance. It is logically recommended to the couple, when willing to invest in the creation of an unrepressed, happy and pleasant relationship, to reject all types ofcommitment to any institution inhibiting human well being, starting with the religious ceremony of marriage. Industry. From the point of view of Anticosmoethics, eleven examples of manipulation promoted by the matrimonial industly complex, notably in the United States, in the 21 st Century, are listed here in functional order (Kingston, 2005): oI. Magazines. The quantity and volume of magazincs dedicated to the marriage theme has increased, including also magazines specializing in re-marriages. The world's biggest periodical, with 1,286 pages and over 44 pounds, is a Bride's edition, published in February of200 I. Evolutionmy Duo: Invertologic Avoidances and Optimizations 201 02. Publicity. More advertisement investments are made, taking advantage of the pelject marriage theme, including TV shows and movies, as a way to increase audiences. These campaigns, are part of the" break-free" money making racket, openly takes advantage of the topic - the marriage ceremony - gradually abandoning the focus on the couple's relationship, given that promiscuity and divorce are exacerbated nowadays. 03. Marketing. Mega-investment in marketing was established between Disney, the Wedding channel and the manufacturer of bride's dresses Vera Wang and Barbie, starting in the middle ofthe 90's. 04. Show. In February of 200 1, over 1.000 women and about 100 men signed up for a chance to participate in the TV show Who Wants to Marry a Millionaire?, on the Fox channel. The chosen couple received as a prize, a honeymoon in the Caribbean. The bride received from Fox an imported car and U$35,000.00. They came off the honeymoon close to filing for divorce, a fact clearly oflittle importance in the land of wild capitalism. 05. Audience. 22 million people saw the show. Only three million saw the United States Presidential Debate transmitted by a competitive channel. 06. Mysticism. The mystical appeal regarding the bride's image is used to seduce women, not the men, as an example of personal accomplishment, 07. Immaturity. The appeal to some women to fulfill their Cinderella dream, avoiding any type of rational thinking while planning the marriage ceremony. 08. Vanity. There are more brides worried about their dress than the character of the groom, losing their critical capacity while focusing on being the center of attention for one day. 09. Exploitation. In the beginning of the preparations, marriage agencies in their economic exploitation of the couple avoid talking about costs, tlying not to break the dream. 10. Home. More time and money are spent on the wedding ceremony than on the down payment of a house or on cducation, a fact revealing a mistake in the priority list of many middle class marriages. Journal of Conscientiology, Vol. 9, No. 34 202 11. Diamonds. As a way to promote the revalorization of diamonds, after the discovery ofa large mine in South Aflica, in the 1930's, the corporations involved made a deal with North American advertisement executives, to bring the attention of women to the wedding ring made from this material, which started to appear in the movies at the time. The message reached even Japan where the tradition of arranged marriages left no room for any need of romantic symbols. The commercial success continued even after denunciations against the mining company for financing civil war in Occidental Africa. The new face of current weddings supports political, religious and consumerist interests, without contributing to the rationality levels of the couple regarding the decision of building a new life togethe!: Taxology. Based on Conviviology, for example, here is a table containing twenty mature conditions of the Evolutionary Duo compared to conventional marriage, in alphabetical order: CONVENTIONAL MARRIAGE Possessivity: imposition Strength: two against the Cosmos Interassistance: joint Weakness: genuflection to an altar Intimacy: authenticity Publicity: with witnesses Freedom: regulated by two Vow: legal demands Megafocus: consciential gestation Ties: children and dependents Microminority: pioneers Macromajority: retromimicry Existential program: existential completism by two Divorce: going our separate ways Planning: with synergy Sexuality: daily practice Interprison: tie down spouse Impulsiveness: marrying on impulse or instinct; speedymarriage Sexopathologies: lack, mood swinRs Consupterism: nightmare by two Mediums: therapist, lawyer MATERNITY VS. ANTlMATERNITY Selfishness: more requestes Vow: promises and debt Power: position and reputation Last name: employment option Democracy: without borders Neofeudalism: "green card" Dynamic: functionality Mimicry: bureaucracy - 203 CONVENTIONAL MARRIAGE Bond: consciential Discretion: anti-intrusion Fidelity: self-established Dialog: lack of inhibition Positioning: counter-flow Pseudogain: social status Autonomy: mutual decisions Admiration: and disagreement EVOLUTIONARY DUO Socialism: evolved, by two Table 0 I - Comparison of Evolutionary Duo and Conventional Marriage EVOLUTIONARY DUO Altruism: more conceSSIOns Evolutionary Duo: Invertologic Avoidances and Optimizations Synonyms: I. Cosmoethical anti-fatherhood; cosmoethical untinlollll:rhonc!; cosmoethical antiparenthood. 2. Self-conscious Exhibition: .///ieell II/in/ltes (!( IO/lIC Definition. Cosmoethical antimaternity is the woman's conscious personal option, in stricto sensu, and also the man's, in lato sensu, to prevent human gestation (somatic gestation) aiming their interests at wholesale unrestricted assistance, based on the clarification task (consciential gestation) to the highest number of consciousnesses possible, instead of raising one or more intraphysical consciousnesses, which is a irreversible and monopolizing responsibility. - 204 Journal of Conscientiology, Vol. 9, No. 34 Evolutionary Duo: fnvertologic Avoidances and Optimizations 3. Sales. Selling the child has been an economic alternative practice chosen by some mothers, clearly an anticosmoethic action. 4. Prostitution. In some regions of Central Europe, pregnant prostitutes are in high demand. In this case, the fetus, (the coveted object), is given up for adoption after being born. 5. Marriage. Some women become pregnant, against their partner's will, in order to hold the husband, in a desperate attempt to save the marriage. anti-procreation. 3. Conscious avoidance of descendants. 4. Assistantial individual without children. Antonyms: 1. Maternity; paternity; parenthood. 2. Somatic gestation. 3. Adoption. 4. Selfish antimaternity. 5. Abandonment of children. 6. Abortion. 7. Infanticide. 8. Infertility. Taxonomy. Somatics studies classify antimaternity in two basic categories: I. Cosmoethical: assistantial, self-aware, conscious; surplus. 2. Anticosmoethical: egoistic, hedonistic, sub-brained; deficient. Condoms. According to Para-history, condoms were manufactured out ofanimal guts in the middle ages. Added to the knowledge regarding the menstrual cycle, we can conclude that, in theory, active sexual life without children might have been difficult but possible in that period, for both, women and men. Century. However, in light of cronemics, the 20th Century marks a turning point for humanity regarding couple's possibilities for healthy intimate conviviality. Singleness, maintenance of a closed marriage and distancing from the evolutiol101y group constitute personal choice much more than hetero-imposition, in face of the support and freedom offered by the current intraphysical society, at least in the west. Demystification. In holomaturology, many common facts from modem life contribute to the end of the maternal instinct myth; as these five examples listed in functional order: 1. Adoption. The well known practice of adoption of children points out that there is no need to give birth in order to take care of and give affection to another consciousness. 2. Selectivity. Also, in relation to adoption, we can see how some future parents select the children they are willing to adopt, as an example, Brazilians give much more preference to blond light eyed girls. This can be seen as discrimination and the need for personal image approval, underneath the desire to have children. How many adoptive parents would accept and take care of any child, without exceptions? 205 Emancipation. According to gynosomatics, female professional emancipation, a human conquest of the 20th Century, questions the belief regarding woman's vocation as maternal. A clear indication of human 's saturation of the Homo animalis rudimentary instincts, and the search for more evolved experiences. Having a baby doesn't make human beings any different from other animals. The consciousness surpasses Biology (Bolsanello & Bolsanello, 1983). Budget. In the studies of intraphysicology, budget planning, when taken seriously, can make many couples postpone or give up having children, in this case, smartly, avoiding assuming a commitment without the necessary economic structure (Cezimbra, 18.03.01). Therapist. In parapathology, to keep public fascination, some therapists prefer to keep their patients unaware, guiding them to mechanically follow their maternal instincts. These belly-brain professionals derive economic results from feminine distress regarding maternity. Taxonomy. In the universe of groupkarmology, the following, is an example, of a table of sixteen postures, in alphabetical order, comparing lucid antimaternity, to common or conventional maternity: Table 02 - Comparison of Aware Anti-maternity and Common Maternity VARIABLE Love Marriage Dedication Duo AWARE ANTIMATERNITY Sincere, increasing Dispensable Conscientiality Evolutionary COMMON MATERNITY Not always Recommended Genetics ScI f-mi micrv Journal of Conscientiology, Vol. 9, No. 34 206 VARIABLE AWARE ANTIMATERNITY COMMON MATERNITY Commitment Groupality Initiative Intermission Motivation Motivation Objective Originality Resort Self-determination Intermissive Always conscious Operating Mentalsomatics Planned Irrestrict, polikarmic New ideas Neosynapses in expansion Self-relay Macrosornatics insight Serenissimi, maxiintelligence Maladaptation? Subhwnan Instinctive Nuclear, egokarmic New soma Abdominal brain One new life, only Common Baby, mini-intelligence Seriality Somatics Major Value The cosmoethical anti-maternity seeks exclusively wholesale assistance instead of exalting the sacrifice for one sown offspring which is an extension of ones ego. There are lesser goods and higher goods. Questions. Do you consider it intelligent to be guided by your passionate desire when making serious, irrevocable and untransferable decisions involving other consciousnesses? What is the quality of the next intraphysical resoma desired by you: planned or instinctive? ABORTION Definition: Abortion is an interruption of the biological process of gestation, resulting in the expulsion of the fetus from the uterus before it is sufficiently developed to be born, resulting in its death. Synonyms: 1. Miscarriage; premature birth; forced birth. 2. Self abortion; hetero-abortion. 3. Aborticide; feticide. Antonyms: 1. Normal pregnancy. 2. Delivery; birth. Archaism: Abortus. Colloquialism: Miscarriage. Evolutionary Duo: lnvertologic Avoidances and Optimizations 207 Euhemerism: interrupted pregnancy; miscarriage. Cognates: abort, aborticide, abortifacient, abortive; abortment; abortively, abortiveness; abortionist; abortional. Megathosene. Three-word synthesis: abortion: premature desoma. Taxonomy. In light of experimentology, listed below, in alphabetical order, are 34 types of abortion: o1. Abortion with partial birth. 02. Accidental abortion. 03. Clandestine abortion: illegal. 04. Complete abortion. OS. Consensual abortion. 06. Controlled abortion. 07. Economic abortion. 08. Ectopic abortion. 09. Embryonic aboliion. 10. Esthetic abortion. 11. Eugenic abortion. 12.Fetal abortion. 13. Fraudulent abortion: crime, criminal, unlawful. 14. Habitual abortion: multiple, recurrent. IS. Honored abortion: human, moral, sentimental. 16. Imminent abortion. 17. Incomplete abortion. 18. Induced abortion: artificial, provoked. 19. Infected abortion: viral (Zoology). 20. Legal abortion: unpunished, non-criminal. 21. Necessary abortion: therapeutic. 22. Not consented abortion: suffered. 23.Not perceived abortion. 24. Ovarian abortion. 2S. Premeditated abortion. 26. Prophylactic abortion: therapeutic, obstetric. 27. Qualified abortion. Double homicide. 28.Selective abortion. 29. Sci f-abortion. 30. Sl.:pl il.: ahortion. "I Solil'lkd :Ibortion: rnotivatcd. Iii 208 Journal of Conscientiology, Vol 9, No 34 32. Spontaneous abortion. 33. Surgical abortion. 34. Unavoidable abortion. Complement. In existential invertology, planned or accidental pregnancy nullifies the possibility of the intraphysical consciousnesses (mother and father) carrying out their existential inversion. Depending on the case, the abortion can be a positive or negative complement to the evolutionary account of the individual's existential program. Abortion. In desomatics, abortion is the problematic premature end of a future intraphysicallife, even when the lesser of two evils. Contraceptive. In anticosmoethics, the morning after pill, contraccptive with potential abortive effects, has been abused by young women and used as an emergency method due to their lack of care regarding their own sexuality. Couple. According to holokarmology, abortion always involves the couple, even when the father is unknown or ignorant of the fact. Mother. However, according to gynosomatics, the final decision must come from the mother (pregnant). The biggest weight of responsibility and consequences regarding the decision to carry through an abortion or keep the pregnancy lies on her shoulders. Parallel. Consonant to experimentology, below are listed six distinguished differences showing the antagonistic condition between abortion and the execution of existential inversion: l. Prophylaxis. According to paratherapeutics, existential inversion is prophylactic because it predisposes the early acquisition of maturity (the highest good), while abortion although pathologic, is, at best, a resource to prevent more damage (the lesser evil). 2. Conscientiality. Concerning resomatics, existential inversion optimizes the early recovery oflucidity, aiming at continuous conscientiality in the execution of the existential program. Abortion, on the other hand, is a double mistake made to the extraphysical consciousness involved, first due to the natural restriction imposed on the extraphysical Evolutionary Duo: Invertologic Avoidances and Optimizations 209 consciousness in the conception and second by the interruption of life and growth process. 3. Organization. In the studies of holomaturology, existential inversion is guided by self-organization and the maximum planning possible. Abortion, as a result of an unplanned pregnancy, shows lack oforganization (deviation), sufficient to compromise another consciousness in a traumatic way the pre-resomant extraphysical consciousness. 4. Freedom. In the universe of groupkarmology, existential inversion is developed in a condition of utmost free-will of the non manipulated consciousness. Abortion, on the other hand, involves, in general, at least three consciousnesses in an interprison, with direct destructive manipulation of one of them - the aborted embryo - and potentially also family, doctors, community,justice, media and others. 5. Cosmoethics. In respect to assistantiology, existential inversion develops based on a high level oflife organization dedicated to assistance, from an early age. On the contrary, abortion can be doubly anticosmoethical: first, because of an unplanned pregnancy; second, as a result of the aborticide, when spurious. 6. Stigma. In the studies of existential recyclology, existential inversion opens the way through the example of pubescent consciential maturity, a healthy exceptional conduct on this Planet-hospital. Abortion, however, even when natural, deeply marks the life of many women before and afte,~ with somatic consequences, self-guilt, or social stigmatization, making intraconsciential recycling difficult. Minor. In paratherapeutics, in some cases the abortion, while making existential inversion impracticable, can be the lesser of two evils, when compared to pregnancy. Priority should be given to the completion of the existential program already in progress, particularly for the pregnant woman, and not to the resomant still in development. Prohibition. As per parapathology, the prohibition of abortion tends to be more hannful than its legalization. However, before Cosmocth ics, the legalization ofabortion did not exempt the agents ('Will I Ill: J'(.:~ronsibilities and holokarmic implications of the act. i. 210 Journal of Conscientiology, Vol. 9, No. 34 Prejudice. Relative to dogmatology, sadly, the Brazilian Government, fallaciously ignorant, still suffers, in its own legislation and political influence stemming from (Roman] catholic prejudices (Collucci,2005). Connivance. In the studies of communicology, the Roman Catholic Church condemns abortion and the use of contraceptives, keeping its position contrary to advances in the field offamily planning. In its posture of disinformation regarding sexual heath, it shows connivance with unwanted pregnancies and illegal abortions resulting from them, as well as the sexually transmitted diseases (STDs) boom (Sullivan, 07.03.05). Statistics. It is estimated that 30% of pregnancies in the world are aborted (year: 1998). In Brazil, 17% of young women have had an abortion (Figueredo, 2006). Poverty. Poor countries are more prohibitive of abortion and the ones with the highest percentage of maternal deaths during operations. In Romania, between the years of 1966-1990, the period when abortion was illegal, the number of maternal deaths was four times higher, as a result of the proliferation of illegal abortions (Vergara, 2001). Precariousness. Does the still incipient legislation and prohibition of abortion, and the lack of specialized clinics, contribute to the realization of precarious conditions? (Diego, 1999) Denunciations. Abortion prohibition brings many harmful consequences. In Chile, mothers attended in hospitals as a result of abortion complications are denounced by doctors and then imprisoned. The abortion denunciation in that country is also used as blackmail, by the husband, in divorce proceedings (Robino, 1996). Gynosomatics. In the world of paralaw, the legalization of abortion confronts political-religious manipulation of women by men, giving women the chance to decide regarding her and thc embryo's destinies (Stepansky, 1997). Girl-woman. In light of sexosomatics, current precocious sexual maturity imposes on the child, specially the girl-woman, anticipation in the acquisition ofself-organization, self-knowledge, and discipline. Evolutionary Duo: InvertoloF;ic Avoidances and Optimizations 211 The current 'abundance era' marks the first promising period for the formation of evolutionary duos of inverters in this Planet, with mature sexuality and without deep mega-repressions. BIBLIOGRAPHY: ALCADlPANI, Stella; Gesta9ao Humana e Gesta9ao Consciencial; Anais do I Congresso Internacional de Inversao Existencial; IlPC; Rio de Janeiro, RJ; 1998; pp.51-53. ALMEIDA, Julio; Qualifica90es da Consciencia; Editares; Foz do Iguayu, PR; 2005; pp.1 08,116-177. 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VERGARA, Rodrigo; A Pilula da Discordia; Super Interessante; Vol. 15; No.4; Sao Paulo, SP; April, 2001; pp.46-54. VIEIRA, Waldo; Enciclopedia da Conscienciologia; Ed. Prot6tipo Avalia9aO das Tertu1ias; CEAEC & Editares; Foz do Igua9u, PR; 2006; pp.453 & 454. VIEIRA, Waldo; Manual da Dupla Evolutiva: IIPC; Rio de Janeiro, RJ; --- 1997; pp.ll, 61,63,70,85,132 & 135. ZANON, Erika; Casamento, um Negocio de Muitas Cifras - Comercio investe nas 'Loucuras' das Noivas; Folha de Londrina; Vol. 55; No. 16.323; Londrina, PR; 10 August, 2004; p.2. FMvio Amaral, Graduated in Economics, presently earning his master degree in Business Administration, has been giving courses, lectures, debates and conferences in the Conscienciocentric Organizations since 2001. He is the founder and current coordinator offinances of international Association of Existential Inversion, he is one of the creators of the course Theory and Practice of Existential inversion. Translation by Silvana Meira Revision by Trisha Hargaden and Jane Lloyd