Susanne Fenkart Art is… as funny as money. Artistic reflections on

Transcrição

Susanne Fenkart Art is… as funny as money. Artistic reflections on
Susanne Fenkart
Art is… as funny as money. Artistic reflections on economy.
Abstract
Art is as heavy as sorrow, as light as a breeze, as bright as an idea … On that note
the complexity and diversity of contemporary art has the ability to show, visualize
and transform the constructions as well as the boundaries of a system: Especially if
a society doesn’t trust their systems anymore, it’s important to keep such possibilities
at hand (Luhmann 1990). Art in its specific way operates on a fictional level – with an
ambiguous connection to reality (Koller 2007): It allows observing the world (being
observed), thus becoming aware of processes and differences, confronting reality
with possibilities of fictional reality via different perceptions (Luhmann 1990).
Oscillating between the two spheres, art offers an interesting viewpoint – observing
society with wonderment and admiration (Luhmann 2008); as well as showing more
possibilities and combinations as assumed before. In this sense, artists act as
irritation-indicators of society, which may, can and must react more sensitive and
unfounded to social developments (Baecker 2008). By doing so, artistic observations
and interventions initiate self-observation of other systems. In other words – rules of
cultural communication will become obvious to the culture: Rules of the game are
brought into focus, paradoxically by belying expectations, interlinking contexts, loose
associations and alienations. The offense against the rules initiates their ideational
realization (Simon 2007). Especially the economical social system shows that the
actual social organization needs a critical as well as a benevolent check-up (Baecker
2007): Focal point of artistic works dealing with economy is critique of capitalism (in
any shade of color) as well as work, especially workers and their working conditions
(see: MoMa PS 1 2014; Limbeck-Lilienau / Muttenthaler / Zuna-Krath 2012; Eiblmayr
/ Gfader / Kotyk 2005;) Furthermore money as an economic symbol (see: Buchhart /
Nestler 2010; Raap 2000;) and shopping malls are interesting issues for artists to
deal with. Especially shopping malls as a system of their own showing offer &
demand, consumption and the usage of money in its smallest, complex and
attracting entity, seem to be an anchor point for artistic examinations. Or to quote
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Barbara Kruger once again: “I shop therefore I am”. The methodical basis is made
up of two different case studies (Scholz / Tietje 2003; Eisenhardt 1989;), dealing with
social structures & rules of economy: A profound analysis of the artworks (texts and
work materials) as well as qualitative interviews with the artists are carried out. The
case studies are presented as narratives to enable multidimensional insight. (Küpers
2005) Starting point is the artwork “Bag Lady” (2006, 2008) by Pilvi Takala (FIN): An
intervention in a shopping mall in Berlin, where the artist went shopping carrying a lot
of cash in a transparent plastic bag. This slight intervention of Pilvi Takala challenges
the pleasant shopping atmosphere of the mall, and sheds controversial light on the
fragility of the social order, where private property (money) is such a holy cow, that is
under constant intuitive public control. (Takala 2014; Takala 2007; Opitz 2012;)
In contrast the artist group LIGNA (GER) presents the shopping mall as a utopian
place, as an entire city in its ideal-typical form below a glass roof under which time
would appear to be frozen: The products displayed patiently await their future
owners to make them happy. In the performance “Ciudades Parallelas” (2010-2012)
LIGNA provides the collective of consumers with a choreography of gestures that
challenge the regulation of a controlled space: In this case, a shopping mall in Berlin
- irritating this specific space for a short time, questioning its regulations as well as
addressing the allures of the displayed products (LIGNA 2014; König / Feigelfeld
2011;)
What is the impact of such artistic work dealing with economy? What is the specific
quality of these artworks? Which thoughts & suggestions do they cause? How did
people in the shopping mall react? Art is … as pretty as a picture, as funny as
money, as fugitive as fraud.
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References
Baecker, Dirk (2008): Es geht mir eher darum, die Wozu-Frage zu stellen als sie zu
beantworten, in: Kunstforum International, Band 190, Denken 3000, pp. 123 – 127
Baecker, Dirk (2007): Geleitwort, in: Markowski, Marc / Wöbken, Hergen (Eds.):
Oeconomenta – Wechselspiele zwischen Kunst und Wirtschaft, Kadmos, Berlin, pp.
11 – 13
Buchhart, Dieter / Nestler, Gerald (2010): Wirtschaft und Kunst, Band 201,
Kunstforum International, Ruppichteroth
Eiblmayer, Silvia / Gfader, Verina / Kotyk, Tereza (2005): Arbeit, Revolver / Galerie
im Taxispalais, Innsbruck
Eisenhardt, Kathleen, M. (1989): Building Theories from Case Study Research, in:
The Academy of Management Review, Vol. 14, No. 4, pp. 532 – 550
Koller, Markus (2007): Die Grenzen der Kunst – Luhmanns gelehrte Poesie, VS
Verlag für Sozialwissenschaften / GWV Fachverlage, Wiesbaden
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Leipzig
Küpers, Wendelin M. (2005): Phenomenology of Embodied Implicit and Narrative
Knowing, in: Journal of Knowledge Management, Vol. 9, No. 6, pp. 114 – 133
LIGNA (2014): Ciudades Parallelas, online available:
http://ligna.blogspot.co.at/search?updated-max=2010-08-02T05:32:00-07:00&maxresults=1, date: 7th April 2014
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Limbeck-Lilienau, Elisabeth / Muttenthaler, Roswitha / Zuna-Krat, Gabriele (2012):
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MoMa PS 1 (2014): MoMa PS 1 – Image Empolyment, online available:
http://momaps1.org/exhibitions/view/375, date: 6th April 2014
Opitz, Silke (2012): Pilvi Takala – Just When I Thought I Was Out … They Pull Me
Back In, Hatje Cantz, Ostfildern
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/ Wöbken, Hergen (Eds.): Oeconomenta – Wechselspiele zwischen Kunst und
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Takala,
Pilvi
(2014):
Bag
Lady,
http://pilvitakala.com/baglady01.html, date: 6th April 2014
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online
available:
Takala, Pilvi (2007): Bag Lady Book, online available:
http://www.pilvitakala.com/bagladybook.html, date: 7th April 2014
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